To embrace spirituality means taking full responsibility for our actions or inactions. We must understand that we are both the ‘doer’ and the ‘receiver.’ This awareness of our ability to ‘respond’ directly influences what we ‘receive.’ Within the framework of Karma, the term ‘doer’ also includes those who choose not to act, or ‘non-doers.’ Some practitioners mistakenly believe that by doing nothing, Karma can be nullified. However, this belief stems from a misunderstanding of Karma, which operates through more intricate mechanisms than simple “cause and effect.” The notion that avoiding action leads to ‘no cause’ and thus ‘no effect’ is flawed; Karma can also be generated or worsened by indifference or failure to act. Karma cannot be defeated by ignorance or by abandoning our duties and responsibilities. Rather, it is overcome through noble actions that exude humility and repentance over time. The dissolution of Karma depends on the nobility and duration of the actions of the ‘doer’ (or ‘non-doer’). Choosing a less noble path or a shorter one will only intensify Karma, the same as prolonged indifference or failure to act, which others may deem irresponsible behaviour.
Karma is pervasive, but its origins may not lie in the present; they are often rooted in past lives. Accumulated emotions and experiences shape our behaviours and habits in this life. Therefore, ignoring or avoiding our strained relationships will not neutralise negative emotions (i.e., Karma). Instead, the negativities are usually resolved through noble acts of communication, love, sacrifice, and service within those relationships. By failing to address the emotions within us, we engage in behaviours that further harm relationships, registering more Karmic discord. The goal of noble actions is not to change others but to reflect on our spiritual growth and to continuously cultivate a Divine perspective within ourselves as we overcome Karma, ultimately freeing ourselves from the bonds of mortal life.
Karma encompasses both ‘independence’ and ‘interdependence.’ To overcome Karma, we must confront the challenges within ourselves (independent) and eventually in our relationships with others (interdependent). Even if we isolate ourselves on a remote island, we still have to face our feelings and emotions—our Karma. In interdependent relationships, we often face moral dilemmas, whether at home or in the workplace, where we might compromise our principles to maintain peace as part of the silent majority. Over time, this leads to self-doubt, questioning our identity and ability to distinguish right from wrong. We adapt our behaviour to our environment, reluctantly compromising our dignity for a paycheck or a truce. It is unfortunate for anyone to live this way. To overcome Karma, we must strive for a higher level of realisation.
Karma is intricately woven into the fabric of society. It is always present, though often unnoticed. In our interconnected world, it is easy to seek comfort in others, using their company to mask our inadequacies rather than facing our karmic relationships. We spend much time “at play with others,” people with whom we have shallow connections, and these distractions do nothing to improve our Karmic relationships.
In conclusion, overcoming Karma requires the exercise of wisdom. We must continually evaluate our intentions, act nobly and promptly, and reflect on our understanding, behaviour, and practices to resolve our Karma in this lifetime. Although this task may seem daunting, it is not impossible. Our concern should not be about failure, but about failing to act, as inaction is often the easier, yet more damaging path.
Ultimately, no one knows whether all your efforts will be in vain. But one thing is clear: only you can ensure this lifetime will be your last.